Sunday, 16 April 2017

More About The Believer (1): No More Barriers


This period in the year has been chosen to celebrate the death and resurrection of our Lord Jesus. We call it Easter. So many messages are being circulated with greetings and well wishes from afar and near. What would delight my heart the most would be that the words are not mere shallow expressions devoid of deep convictions or persuasions of the supernatural nature of the events at Calvary and the benefits that now accrue to every believer both now and in eternity.

Of a truth, Jesus our Savior was crucified and buried. He resurrected and ascended to Heaven. Just as Paul of Tarsus testified before Governor Felix and King Agrippa, “…this thing was not done in a corner” (Acts 26:26 KJV) or as the Easy to Read Version translates it, “…they happened where everyone could see them.”

His death and resurrection brought magnificent benefits to everyone and anyone who believes in Him. In the last few weeks we have been exploring some of those benefits in “Our Riches in Christ” series and this week we will consider another facet of our new lives in Christ.

No More Barriers
“Therefore, remember that formerly you who are Gentiles by birth and called ‘uncircumcised’ by those who call themselves ‘the circumcision’ (which is done in the body by human hands)-remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.”
Ephesians 2:11-13 NIV

We are all used to different kinds of barriers and exclusions set up in human societies. Many of these are based on physical characteristics and attributes such as gender, skin color, nationality, ethnicity or state of origin. In quite a number of scenarios, we experience exclusion from certain privileges that some other people have access to simply because of attributes that are not exactly under our control.

Before Christ’s work of redemption, every non-Israelite (Gentiles) by birth was in a state of spiritual exclusion. Christ-less, hopeless, God-less, and excluded from the covenants of promise because under the Old Covenant, God chose the nation of Israel specifically as His people (see Romans 9:4, Deuteronomy 7:6, Exodus 4:22, Amos 3:2).

The term “uncircumcision” (which was used to describe non-Israelites) had even become a derogatory term. Apparently, the physical action of circumcision had become a major determinant of social interaction. In Judges 14, Samson’s parents expressed their displeasure about his desire to marry the daughter of “uncircumcised” Philistines. In 1st Samuel 31, King Saul didn’t even want his death to be at the hands of a “gentile”. And this social exclusion had become so bad that in the time of early Church, even Apostle Peter had a bit of a challenge in understanding that the barrier was no longer present in Christ Jesus (see Acts 10:28, Galatians 2:11-14).

Ephesians 2 from verse 11 is however very emphatic in affirming to us that for believers in Christ, those barriers have been torn and brought down in Christ. The new relationship we have with God in Christ means we can no longer be excluded. We are no longer hopeless or God-less. We were afar but in Christ Jesus, we have been brought near. God does not deal with us on the basis of a physical act of circumcision anymore. Rather, there is a new circumcision, the real circumcision in fact, not made with human hands but done inwardly by the Spirit of God (see Romans 2:29, Colossians 2:11).

“For it is we who are the circumcision, we who serve God by His Spirit, who boast in Christ Jesus, and who put no confidence in the flesh”
Philippians 3:3 NIV


This week dear believer please remember: you are no longer hopeless, God-less, Christ-less or excluded from the community of God’s people. Your union with Christ Jesus has changed you. You have been brought into God’s dominion and you are now a beneficiary of the New Covenant that far supersedes the old.

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